{"id":3568,"date":"2020-12-03T16:30:02","date_gmt":"2020-12-03T13:30:02","guid":{"rendered":"http:\/\/rahmetvakti.com\/?page_id=3568"},"modified":"2020-12-03T16:30:02","modified_gmt":"2020-12-03T13:30:02","slug":"hayat-taniktir-tanri-var","status":"publish","type":"page","link":"https:\/\/rahmetvakti.com\/index.php\/hayat-taniktir-tanri-var\/","title":{"rendered":"HAYAT TANIKTIR \u2013 TANRI VAR"},"content":{"rendered":"

\u00a0<\/span><\/p>\n

HAYAT TANIKTIR \u2013 TANRI VAR <\/span><\/h1>\n

\n

BEN ALL\u00c2HIN KULUYUM. <\/span><\/b><\/p>\n

At\u0131lm\u0131\u015f \u015feytandan All\u00e2ha s\u0131\u011f\u0131n\u0131r\u0131m.\u00a0 <\/span><\/span><\/strong><\/p>\n

Rahmeti Her \u015eeyi Kapsayan , \u00c7ok Rahmet Eden All\u00e2h\u0131n ad\u0131yla. <\/span><\/strong><\/p>\n

(Kuran – 1 F\u00e2tiha s\u00fbresi , \u00c2yet 1)<\/span><\/b> \u201c\u00d6vg\u00fc , Evrenlerin t\u00fcreteni (Rabbi) Allah i\u00e7indir\u201d.<\/span><\/b>\u00a0\u00a0 <\/span><\/span><\/span><\/p>\n

Sel\u00e2m (esenlik-sa\u011f etme) y\u00fcce All\u00e2h\u0131n ras\u00fblu Muhammedin \u00fczerine olsun ve y\u00fcce All\u00e2h\u0131n rahmeti ve O\u2019nun bereketleri.\u00a0 <\/span><\/span><\/b><\/p>\n

\u00a0<\/span><\/b>\u00a0<\/span><\/p>\n

BU YAZININ KONUSU , CANLILI\u011eIN TES\u00c2D\u00dcFEN OLU\u015eAMAYACA\u011eIDIR. BU SEBEPLE , ALLAHSIZLAR TARAFINDAN ,TES\u00c2D\u00dcFEN VAR OLDU\u011eU \u0130DD\u0130\u00c2 ED\u0130LEN \u0130LK CANLININ TES\u00c2D\u00dcFEN VAR OLAMAYACA\u011eINI \u0130SB\u00c2T EDER.\u00a0\u00a0<\/span><\/span><\/b><\/p>\n

\"\"<\/p>\n

HAYAT = <\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Hayat , y\u00fcce All\u00e2h\u0131n varl\u0131\u011f\u0131n\u0131n tan\u0131klar\u0131n\u0131n en b\u00fcy\u00fcklerinden biri. Maddenin varl\u0131\u011f\u0131n\u0131n bir m\u00fbcize olmas\u0131n\u0131n yan\u0131nda hay\u00e2t\u0131n varl\u0131\u011f\u0131 da bir m\u00fbcizedir. Hi\u00e7bir canl\u0131n\u0131n var olmad\u0131\u011f\u0131 bir madde y\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnelim. Burada ne sebeple , nas\u0131l bir canl\u0131l\u0131k olu\u015fabilir. Tes\u00e2d\u00fcfen bir canl\u0131l\u0131k olu\u015famaz.\u00a0\u00a0 <\/span><\/span><\/p>\n

-1- TES\u00c2D\u00dcFEN OLU\u015eAN B\u0130R CANLI YOKTUR = <\/span><\/span>\u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Tes\u00e2d\u00fcfen bir canl\u0131l\u0131k olu\u015famayaca\u011f\u0131na delil , bu t\u00fcr bir olu\u015fumun hi\u00e7 g\u00f6zlenmemi\u015f olmas\u0131d\u0131r. Tes\u00e2d\u00fcfen bir canl\u0131n\u0131n olu\u015ftu\u011funa d\u00e2ir hi\u00e7bir bilimsel kan\u0131t yoktur. \u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span><\/p>\n

-2- S\u00dbN\u0130 OLARAK \u00dcRET\u0130LEN B\u0130R CANLI T\u00dcR\u00dc YOKTUR = <\/span><\/span>\u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Canl\u0131l\u0131\u011f\u0131n tes\u00e2d\u00fcfen olu\u015famayaca\u011f\u0131na d\u00e2ir ikinci delil , bilim adamlar\u0131n\u0131n t\u00fcm \u00e7abalar\u0131na ra\u011fmen cans\u0131z varl\u0131klara \u00e2it cans\u0131z par\u00e7alardan , maddelerden hi\u00e7bir canl\u0131 varl\u0131k var edilememi\u015f olmas\u0131d\u0131r. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0<\/span>Ak\u0131ll\u0131 , bilgili , becerili bir varl\u0131k olan insanlar , cans\u0131zlardan bir canl\u0131 yapamad\u0131klar\u0131na g\u00f6re , ak\u0131ls\u0131z , bilgisiz , becerisiz\u00a0 <\/span>olan tes\u00e2d\u00fcf elbette bir canl\u0131 var edemez. \u00d6yleyse \u015f\u00fcphesiz olarak bilinir ki canl\u0131l\u0131k bir tes\u00e2d\u00fcf\u00fcn eseri olamayacak derecede \u00fcst\u00fcn bir olu\u015fumdur. \u00d6yleyse , ak\u0131ll\u0131 , bilgili , becerikli insan\u0131 bile mislini yapmakta \u00e2ciz b\u0131rakan canl\u0131l\u0131k bir m\u00fbcizedir. \u00d6yleyse canl\u0131l\u0131k tan\u0131kt\u0131r ki onu var eden y\u00fcce biri vard\u0131r , tanr\u0131 vard\u0131r.\u00a0 <\/span><\/span><\/p>\n

-3- \u00d6M\u00dcR \u00a0<\/span>= \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/b>Hayat ta bir m\u00fbcizedir. \u0130mk\u00e2ns\u0131z oldu\u011fu halde , tes\u00e2d\u00fcfen bir canl\u0131 var olmu\u015f olsa bile bu tes\u00e2d\u00fcfen var olan canl\u0131n\u0131n canl\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesi , ya\u015famas\u0131 m\u00fcmk\u00fcn olmaz. \u00d6yleyse\u00a0 <\/span>hayat\u0131n s\u00fcrmesi , y\u00e2ni \u00f6m\u00fcr de bir m\u00fbcizedir. <\/span><\/p>\n

S\u00dcRD\u00dcR\u00dcLEB\u0130L\u0130R YA\u015eAM = \u00a0<\/span><\/span><\/h2>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/b>Ya\u015fam\u0131n var olmas\u0131 ve dev\u00e2m etmesi i\u00e7in , gereken bir \u00e7ok sebep , var olmal\u0131 ve devaml\u0131 olmal\u0131d\u0131r. Mesel\u00e2 besin<\/b> yeterli bollukta ve ula\u015f\u0131labilir olmal\u0131d\u0131r. \u00a0<\/span>Is\u0131<\/b> uygun ve dev\u00e2ml\u0131 olmal\u0131d\u0131r. Hava ve havada ya\u015fama uygun gazlar mesel\u00e2 oksijen<\/b> olmal\u0131. Yer var olmal\u0131d\u0131r , y\u00e2ni \u00fczerinde ya\u015fanacak ortam var olmal\u0131d\u0131r. Bo\u015fluk var olmal\u0131d\u0131r ki hareket m\u00fcmk\u00fcn olsun. Sa\u011fl\u0131kl\u0131 ya\u015fama destek olacak t\u00fcrde SU <\/b>var olmal\u0131d\u0131r. Ve s\u00e2ire , pek \u00e7ok \u015fart bir arada bulunmal\u0131d\u0131r. T\u00fcm bu \u015fartlar\u0131n bir arada bulunmas\u0131 tes\u00e2d\u00fcfen m\u00fcmk\u00fcn m\u00fc. Ya\u015fam\u0131n dev\u00e2m\u0131 i\u00e7in pek \u00e7ok sebep gerekti\u011fi i\u00e7in ve bu sebepler tes\u00e2d\u00fcfen bir arada bulunamayaca\u011f\u0131 i\u00e7in , ya\u015fam\u0131n tes\u00e2d\u00fcfen s\u00fcrmesi\u00a0 <\/span>, \u00f6m\u00fcr olu\u015fmas\u0131 imk\u00e2ns\u0131zd\u0131r. \u00d6yleyse , bu \u015fartlar\u0131n bir arada bulundu\u011fu d\u00fcny\u00e2m\u0131z , Ay , Mars , di\u011fer ya\u015fam olan gezegenler ve s\u00e2ire ya\u015fam ortamlar\u0131n\u0131n varl\u0131\u011f\u0131 ,\u00a0 <\/span>tanr\u0131n\u0131n varl\u0131\u011f\u0131n\u0131n kan\u0131t\u0131d\u0131rlar.\u00a0 <\/span><\/span><\/p>\n

-4- SONSUZ YA\u015eAM = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan canl\u0131n\u0131n var olmaya dev\u00e2m etmesi i\u00e7in , ya\u015fayan bu var say\u0131msal canl\u0131n\u0131n \u00f6mr\u00fc sonsuz olmal\u0131d\u0131r. Nas\u0131l , b\u00f6yle bir \u015fey m\u00fcmk\u00fcn m\u00fc.\u00a0 <\/span>Her varl\u0131k de\u011fi\u015fir , bozulur , her canl\u0131 \u00f6l\u00fcr. Tes\u00e2d\u00fcfen var olan bir canl\u0131 , var olmaya devam etmesi i\u00e7in , \u00f6l\u00fcms\u00fcz olmaktan ba\u015fka bir yol bulamaz. \u00d6l\u00fcms\u00fcz olamayaca\u011f\u0131na g\u00f6re , \u00f6lecek ve varsay\u0131msal canl\u0131l\u0131k ta sona erecektir. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Bir arada bulunmas\u0131 zor olan \u00a0<\/span>\u015fartlar\u0131n ve tes\u00e2d\u00fcf\u00fcn var etmesi m\u00fcmk\u00fcn olmayan , m\u00fbcize olu\u015fumlar\u0131n bile , tes\u00e2d\u00fcfen var oldu\u011funu var sayarak , var oldu\u011funu var sayd\u0131\u011f\u0131m\u0131z , bu var say\u0131msal canl\u0131 , milyarlarca y\u0131ll\u0131k bir tes\u00e2d\u00fcfler zinciri i\u00e7inde var olsa bile , yok olmaya mahkumdur. \u00d6yleyse nas\u0131l olur da tes\u00e2d\u00fcfen var olan bir canl\u0131 k\u00e2in\u00e2ttaki har\u00eeka canl\u0131l\u0131\u011f\u0131n sebebi olabilir. Bu var say\u0131msal canl\u0131 , k\u00e2in\u00e2t\u0131n bir k\u00f6\u015fesinde var olup yok oldu\u011funda , milyarlarca y\u0131l sonra k\u00e2in\u00e2t\u0131n ba\u015fka bir\u00a0 <\/span>yerinde \u00f6tekine benzemeyen ve \u00f6tekinden habersiz bir tes\u00e2d\u00fcf\u00ee canl\u0131 var olsa , o da \u00f6l\u00fcml\u00fc olacak ve canl\u0131l\u0131k s\u00e2dece tes\u00e2d\u00fcfen var olacak ve yok olacak. \u00d6yleyse tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan , bir tak\u0131m canl\u0131lar ba\u015fka canl\u0131lar\u0131n var olu\u015f sebebi olamayacaklar\u0131ndan , hay\u00e2t\u0131n var olu\u015funun sebebi olamayacaklard\u0131r. \u00c7\u00fcnk\u00fc tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan bu canl\u0131 , asl\u00e2 \u00e7o\u011falma becerisine de tes\u00e2d\u00fcfen s\u00e2hip olamaz , yada cinsiyete s\u00e2hip olamaz vey\u00e2 yan\u0131nda da tes\u00e2d\u00fcfen kar\u015f\u0131 cinsten bir e\u015fe s\u00e2hip olamaz. B\u00f6ylece , yaln\u0131z var olan var say\u0131msal canl\u0131 , \u00f6mre s\u00e2hip olsa bile \u00f6mr\u00fc bitecek ve canl\u0131l\u0131\u011f\u0131n dev\u00e2m etmesine , ba\u015fka canl\u0131lar\u0131n var olmas\u0131na sebep olamayacak , yaln\u0131z kalacak , \u00f6l\u00fcnce de hayat yok olacakt\u0131r.\u00a0 <\/span>\u00d6yleyse , \u015f\u00fcphesiz \u00a0<\/span>,\u00a0 <\/span>varl\u0131\u011f\u0131 ve dev\u00e2m\u0131 , tes\u00e2d\u00fcfle a\u00e7\u0131klanmas\u0131 imk\u00e2ns\u0131z , bir \u00fcst\u00fcn bilgi , beceri ve g\u00fc\u00e7 ile var olan , HAYATIN VE CANLILARIN VARLI\u011eI EN B\u00dcY\u00dcK M\u00dbC\u0130ZELERDEND\u0130R.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

-5- \u015eUUR = DUYU = FARKETME = AKIL = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/b>Tes\u00e2d\u00fcfen var oldu\u011fu iddi\u00e2 edilen hi\u00e7bir canl\u0131 , tes\u00e2d\u00fcfen duyulara s\u00e2hip olamaz ve besin ihtiy\u00e2c\u0131 hissedemez ve besinin varl\u0131\u011f\u0131n\u0131 d\u00e2hi fark edemez. \u00c7\u00fcnk\u00fc besinin besin oldu\u011funu bilmek bile imk\u00e2ns\u0131z oldu\u011fu bir durumdan daha \u00f6nceki bir durum olan , var say\u0131msal canl\u0131n\u0131n kendi varl\u0131\u011f\u0131n\u0131n fark\u0131nda olmas\u0131 d\u00e2hi imk\u00e2ns\u0131zd\u0131r. \u00c7\u00fcnk\u00fc kendi varl\u0131\u011f\u0131n\u0131 fark etmek , duyulara s\u00e2hip olmas\u0131n\u0131 , ak\u0131l s\u00e2hibi olmas\u0131n\u0131 gerektirir. Hal bu ki tes\u00e2d\u00fcfen bir canl\u0131 olu\u015fsa , bu tes\u00e2d\u00fcfen olu\u015fan canl\u0131 asl\u00e2 tes\u00e2d\u00fcfen \u015fuur s\u00e2hibi de olamaz , iki imk\u00e2ns\u0131z\u0131n tes\u00e2d\u00fcfen bir arada olmas\u0131 da imk\u00e2ns\u0131zd\u0131r. Buna ra\u011fmen , kendini bile fark edemeyen bu varsay\u0131msal tes\u00e2d\u00fcf\u00ee canl\u0131 , asl\u00e2 kendisinin d\u0131\u015f\u0131ndaki bir \u015feyi de fark edemez. \u00d6yleyse , tes\u00e2d\u00fcfen var oldu\u011fu iddi\u00e2 edilen canl\u0131n\u0131n , kendisinin d\u0131\u015f\u0131ndaki varl\u0131klar\u0131 bile fark etmesi imk\u00e2ns\u0131zken , kendisinin d\u0131\u015f\u0131ndaki bir \u015feyin besin oldu\u011funu bilmesi yada o besini fark etmesi de imk\u00e2ns\u0131zd\u0131r. \u00d6yleyse , \u015f\u00fcphesiz kendini ve kendi d\u0131\u015f\u0131ndakileri fark etmek ve onlardan bir k\u0131sm\u0131 olan besinin besin oldu\u011funu fark etmek , y\u00e2ni \u015fuur tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z bir m\u00fbcizedir.\u00a0\u00a0 <\/span><\/span><\/p>\n

-6- BES\u0130N = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span><\/b>Tes\u00e2d\u00fcfen var olmu\u015f bir canl\u0131 , canl\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesi i\u00e7in gerekli olan besini nereden bulabilir. Hem tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z bir canl\u0131 , hem \u015fuur , hem de bu olu\u015ftu\u011fu var say\u0131lan canl\u0131n\u0131n yan\u0131nda , besinin de ayn\u0131 anda bulunmas\u0131 , imk\u00e2ns\u0131z \u00fcst\u00fc imk\u00e2ns\u0131z bir durumdur. \u00d6yleyse tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan , canl\u0131l\u0131\u011f\u0131n dev\u00e2m etmesinin de , tes\u00e2d\u00fcfen ger\u00e7ekle\u015femeyece\u011fi bellidir. Var olan canl\u0131 i\u00e7in canl\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesi i\u00e7in gereken besin de var olmal\u0131d\u0131r. Canl\u0131n\u0131n ihtiy\u00e2c\u0131 olan besin de tes\u00e2d\u00fcfen var olamaz. Besleyici de\u011ferde bir nesnenin insan akl\u0131 ile , bilimi ile , ak\u0131ll\u0131 \u015fuurlu insan\u0131n en y\u00fcksek teknolojileri ile cans\u0131z maddelerden olu\u015fturulmas\u0131 bile zor bir i\u015flemken , tes\u00e2d\u00fcf elbette besini var edemez. Var olmas\u0131 imk\u00e2ns\u0131za yak\u0131n bir durum olan besin var olsa bile , tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan canl\u0131 ile tes\u00e2d\u00fcfen bir arada bulunuyor olmas\u0131 da imk\u00e2ns\u0131zd\u0131r. \u00dcstelik var olan canl\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesi i\u00e7in gereken besin , var olan canl\u0131ya uygun bir besin olmal\u0131d\u0131r. Hi\u00e7bir tes\u00e2d\u00fcf , gerekli bir \u015feyi , gerekli birine , gerekli bir bi\u00e7imde var etmi\u015f olamaz. Ak\u0131ll\u0131 , bilgili ve becerili insanlar\u0131n bilginleri d\u00e2hi , gerekli besinlerin kopyalar\u0131n\u0131 ancak do\u011fadan taklit ederek ve var olan canl\u0131lardan \u00fcreterek yapabiliyorlar. \u00d6yleyse , tes\u00e2d\u00fcf , asl\u00e2 , gerekli olan besini , gerekti\u011fi tarzda var edemez ve ihtiy\u00e2c\u0131 olan canl\u0131ya tes\u00e2d\u00fcfen var oldu\u011fu anda ula\u015ft\u0131ramaz.\u00a0 <\/span><\/span><\/p>\n

-7- A\u00c7LIK = BESLENME \u0130STE\u011e\u0130 = DUYU = AKIL = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/b>Tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z bu durumda bile , y\u00e2ni tes\u00e2d\u00fcfen canl\u0131 ve besin ve var olsa bile , canl\u0131n\u0131n beslenme iste\u011fi , a\u00e7l\u0131\u011f\u0131 ve buna kar\u015f\u0131l\u0131k olarak , beslenmesi i\u00e7in besin bulmas\u0131 gerekti\u011fini bilmesi \u00a0<\/span>imk\u00e2ns\u0131zd\u0131r. Z\u00eer\u00e2 bu durum karma\u015f\u0131k bir duyu sistemi ve ak\u0131l gerektirir. M\u00e2lumdur ki dokunma , tatma , g\u00f6rme , koklama , i\u015fitme , a\u00e7l\u0131k ve s\u00e2ire duyular vucuttaki hassas ve dengeli yap\u0131lardand\u0131r ve t\u00fcm vucut ile uyumludur. Sinir sistemi bu duyusal etkile\u015fimleri iletir ve ak\u0131l ve tecr\u00fcbe ile de\u011ferlendirme sonucu olu\u015fan , geri gelen komutlar\u0131 , gerekli vucut organlar\u0131na aktararak vucudun i\u015flerini yapmas\u0131na sebep olur.\u00a0 <\/span>Tes\u00e2d\u00fcf asl\u00e2 duyular\u0131 \u2013 akl\u0131 tes\u00e2d\u00fcfen var edemez. Tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan hi\u00e7bir canl\u0131 tes\u00e2d\u00fcfen duyulara \u2013 akla s\u00e2hip olamaz. \u00d6yleyse beslenme ihtiy\u00e2c\u0131n\u0131 hissetmek olan a\u00e7l\u0131\u011f\u0131 hissetmek d\u00e2hi bir m\u00fbcizedir , tes\u00e2d\u00fcfen var olamaz. Bunca imk\u00e2ns\u0131z olu\u015fum bir arada bulunup , bunlarla birlikte a\u00e7l\u0131k ve beslenme iste\u011fi olu\u015famaz. \u00d6yleyse a\u00e7l\u0131k da bir m\u00fbcizedir ve tan\u0131kt\u0131r ki tes\u00e2d\u00fcf yok tanr\u0131 var.\u00a0 <\/span>\u00a0<\/span><\/span><\/p>\n

-8- DUYU ORGANLARI =\u00a0\u00a0 <\/span>\u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>T\u00fcm\u00fc , tes\u00e2d\u00fcfen olu\u015fmas\u0131 imk\u00e2ns\u0131z olan , milyonlarca sebebin bir arada olmas\u0131yla ya\u015fam s\u00fcrer. Bu milyonlarca m\u00fbcize anlam\u0131na gelir. Bu milyonlarca m\u00fbcizeden birisi de , kendi d\u0131\u015f\u0131ndaki \u015feyleri fark etme k\u00e2biliyetidir. Y\u00e2ni canl\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilmesi i\u00e7in duyu organlar\u0131na ihtiya\u00e7 vard\u0131r. Hem kendini fark edecek bir \u015fuur i\u00e7in , hem d\u0131\u015f\u0131ndakileri fark etmesi i\u00e7in , canl\u0131 , duyu alg\u0131layacak bir sinir sistemine yada ayn\u0131 i\u015fi g\u00f6recek bir alg\u0131 ba\u011flant\u0131s\u0131na ihtiya\u00e7 duyar. Asla tes\u00e2d\u00fcfen bir sinir sistemi olu\u015famaz. Kendini bile fark edemeyecek , sinir sistemi olmayan bir canl\u0131 , kendisinin d\u0131\u015f\u0131ndaki varl\u0131klar\u0131 da alg\u0131layamaz. E\u011fer , tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan bu var say\u0131msal bir canl\u0131 , tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan sinir sistemine yada ayn\u0131 i\u015fi g\u00f6recek bir alg\u0131 ba\u011flant\u0131s\u0131na da s\u00e2hip olsa , tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan bir ba\u015fka \u015feye , duyu organ\u0131na tes\u00e2d\u00fcfen s\u00e2hip olamaz. Duyu organ\u0131 , dokunma organ\u0131 ten ve ten alg\u0131lama sistemi , g\u00f6rme organ\u0131 , i\u015fitme organ\u0131 , koklama organ\u0131 ve s\u00e2ire vey\u00e2 bunlar\u0131n yerini tutacak alg\u0131lama organ\u0131 , d\u0131\u015f ortam\u0131 alg\u0131lama ara\u00e7lar\u0131 asl\u00e2 tes\u00e2d\u00fcfen var olamaz ve tes\u00e2d\u00fcfen olu\u015fan bir canl\u0131 , duyu organlar\u0131na asl\u00e2 tes\u00e2d\u00fcfen s\u00e2hip olarak , varl\u0131\u011f\u0131n\u0131 asl\u00e2 tes\u00e2d\u00fcfen \u00a0<\/span>s\u00fcrd\u00fcremez.\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

-9- ANLAYI\u015e = AKIL = S\u0130N\u0130R S\u0130STEM\u0130 VE BEY\u0130N = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/b>E\u011fer tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z sinir sistemi yada ayn\u0131 i\u015fi g\u00f6recek bir alg\u0131 ba\u011flant\u0131s\u0131 ve organlar var olmu\u015f olsa bunlar\u0131n birbirine uygun ba\u011flant\u0131larla \u00e7al\u0131\u015fmalar\u0131 ve i\u015flevlerini s\u00fcrd\u00fcrmeleri gerekir. Bunlarla birlikte , bu organlardan al\u0131nan ses , koku , dokunma hissi , sinyal gibi verilerin yorumlanabilmesi anla\u015f\u0131labilmesi i\u00e7in , bu verileri i\u015fleyecek bir i\u015flem merkezi y\u00e2ni beyin vey\u00e2 beyin yerini tutacak bir i\u015flem merkezi var olmak zorundad\u0131r. Tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan bir canl\u0131da , bahsedilen bir \u00e7ok \u00f6zellikle birlikte tes\u00e2d\u00fcfen bir beyin de var olamaz. B\u00f6ylece , beyin yada beyin yerini tutacak bir bilgi i\u015fleme merkezi olmad\u0131\u011f\u0131 taktirde , her hangi bir alg\u0131 , duyu , i\u015fe yaramaz ve tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan canl\u0131 , asl\u00e2 kendisini vey\u00e2 kendisinin d\u0131\u015f\u0131ndaki d\u0131\u015f ortam\u0131 alg\u0131layamaz , anlayamaz. <\/span><\/p>\n

-10- K\u0130M\u0130M BEN ; YADA BENL\u0130K NED\u0130R ; VAR OLMA \u015eUURUNA S\u00c2H\u0130P K\u0130\u015e\u0130L\u0130K\u00a0 <\/span>= <\/span>\u00a0\u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Asl\u0131nda , t\u00fcm bunlar imk\u00e2ns\u0131z oldu\u011fu halde , varsayal\u0131m ki oldu , bu imk\u00e2ns\u0131z olu\u015fumlar bir arada oldu\u011funda bile , beyin yada beyin yerini tutacak bir bilgi i\u015fleme merkezi de , tek ba\u015f\u0131na , alg\u0131lanan duyular\u0131 anlamland\u0131ramaz , gerekli sonu\u00e7lar i\u00e7in geri bildirim g\u00f6nderemez , tepki olu\u015fturamaz.\u00a0 <\/span>Bunun olmas\u0131 i\u00e7in , madd\u00ee nesnelerde , hen\u00fcz kar\u015f\u0131l\u0131\u011f\u0131 bulunamam\u0131\u015f olan , alg\u0131layan benlik , ki\u015filik , ben diyerek , kendini bilerek , benzerlerinden farkl\u0131 olarak , kendine \u00f6zel tercihler yapa bilen , \u00f6zg\u00fcn \u00fcst kimlik var olmal\u0131d\u0131r. Kendisine ben diyerek tercih yapan , karar veren , duyular\u0131 alg\u0131layan kimdir , nerdedir bunun cev\u00e2b\u0131 bile hen\u00fcz bilimsel olarak a\u00e7\u0131kl\u0131\u011fa kavu\u015fmu\u015f de\u011fil , bildi\u011fim kadar\u0131yla. <\/span><\/p>\n

-11- HAREKET K\u00c2B\u0130L\u0130YET\u0130 =\u00a0 <\/span>\u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>E\u011fer , t\u00fcm bu tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z \u015feyler var olsa , canl\u0131 , \u00e7ok yak\u0131n\u0131nda bile olsa ihtiy\u00e2c\u0131 olan nesnelere ula\u015fmad\u0131k\u00e7a onlardan yararlanamaz. Bu durumda , bu tes\u00e2d\u00fcfen var oldu\u011fu varsay\u0131lan canl\u0131n\u0131n , tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z bir \u00f6zelli\u011fe daha s\u00e2hip olmas\u0131 gerekir , hareket k\u00e2biliyeti. Hareket k\u00e2biliyeti olmayan bir canl\u0131 asl\u00e2 ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmeye vey\u00e2 korumaya d\u00e2ir gerekenleri yapamaz. \u00d6yleyse , hareket k\u00e2biliyeti de , tes\u00e2d\u00fcfen bir canl\u0131 var olu\u015funun imk\u00e2ns\u0131z oldu\u011funa delildir. E\u011fer tes\u00e2d\u00fcfen var say\u0131lan ilk canl\u0131 , tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan hareket k\u00e2biliyetine de s\u00e2hip olmasayd\u0131 canl\u0131 kalamazd\u0131.\u00a0 <\/span><\/span><\/p>\n

-12- TANIMA K\u00c2B\u0130L\u0130YET\u0130 =\u00a0 <\/span>\u00a0\u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Bu tes\u00e2d\u00fcf canl\u0131s\u0131 , e\u011fer , besin alg\u0131 ve tan\u0131ma k\u00e2biliyetine s\u00e2hip olmasa besini elde edemez ve yararlanamazd\u0131 , vey\u00e2 besin olmayan nesnelerden yararlanmaya kalk\u0131\u015f\u0131r ve zarar g\u00f6r\u00fcrd\u00fc veya \u00f6l\u00fcrd\u00fc. \u00d6yleyse canl\u0131n\u0131n besinin besin oldu\u011funu kavramaya , tan\u0131maya yarar bir varolu\u015fsal , ba\u015flang\u0131\u00e7 akl\u0131 , \u00a0<\/span>alg\u0131s\u0131 da var olmak zorundad\u0131r. Bebeklerin s\u00fct\u00fc be\u011fenip i\u00e7mesi gibi. Bu tan\u0131mlama k\u00e2biliyeti olmad\u0131k\u00e7a , tes\u00e2d\u00fcfen var oldu\u011fu varsay\u0131lan canl\u0131n\u0131n , canl\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesi imk\u00e2ns\u0131z olurdu.\u00a0 <\/span>\u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>E\u011fer bunu tes\u00e2d\u00fcf yapabiliyorsa , tes\u00e2d\u00fcf \u00e7ok ak\u0131ll\u0131 , s\u00fcper ak\u0131ll\u0131 , do\u011fa \u00fcst\u00fc ak\u0131ll\u0131 ve becerili olmal\u0131. O do\u011fa \u00fcst\u00fc ak\u0131l ve beceri s\u00e2hibinin ad\u0131 ise tes\u00e2d\u00fcf de\u011fil TANRIDIR<\/span><\/b>. Asl\u0131nda , Allahs\u0131zlar da tanr\u0131n\u0131n varl\u0131\u011f\u0131na inan\u0131yorlar.\u00a0 <\/span>Do\u011fadaki bu gibi harikalar\u0131 , g\u00fczelliklerini bir d\u00fc\u015f\u00fcn\u00fcn ,\u00a0 <\/span>DO\u011eA , \u0130NSAN \u00dcST\u00dc B\u0130R H\u00c2R\u0130KADIR , DO\u011eADA NE B\u00dcY\u00dcK B\u0130R \u0130L\u0130M VE G\u00dc\u00c7 VAR\u00a0 <\/span>, bunu her ak\u0131ll\u0131 kabul eder ve do\u011frular. Allahs\u0131zlar bile. \u0130\u015fte bu ola\u011fan \u00fcst\u00fc do\u011fal olu\u015fumlar\u0131 yapana , BU OLA\u011eAN \u00dcST\u00dc AKIL VE G\u00dcCE TANRI D\u0130YORUZ , ALLAHSIZLAR \u0130SE ONA DO\u011eA D\u0130YOR. Evet asl\u0131nda dinsizler de y\u00fcce All\u00e2h\u0131n varl\u0131\u011f\u0131n\u0131 \u015f\u00fcphesiz olarak biliyorlar. Onlar s\u00e2dece TANRI yerine DO\u011eA diyorlar. Onlar da , tes\u00e2d\u00fcf\u00fcn var olmad\u0131\u011f\u0131n\u0131 ve tanr\u0131n\u0131n var oldu\u011funu biliyorlar ama , d\u00fcny\u00e2 hayat\u0131n\u0131n nimetlerini , s\u0131n\u0131rs\u0131z , isteklerine g\u00f6re , bencilce yararlanmak ve t\u00fcketebilmek i\u00e7in , ink\u00e2r ederek , kendilerini aldat\u0131yorlar. B\u00f6ylece d\u00fcny\u00e2 hay\u00e2t\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda cehennemi tercih etmi\u015f oluyorlar. Hal bu ki y\u00fcce All\u00e2h\u0131n emrine uyanlar i\u00e7in , daha izzetli ve temiz hel\u00e2ller var.\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

-13- A\u011eIZ \u2013 BESLENME ORGANI = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/b>Tam\u00e2m\u0131 ,\u00a0 <\/span>tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z gerekliliklerden biri de , canl\u0131n\u0131n elde etti\u011fi besini b\u00fcnyesine katmas\u0131 i\u00e7in a\u011f\u0131z ya da a\u011f\u0131z gibi i\u00e7e bedene alma i\u015fini g\u00f6recek organ\u0131 veya k\u00e2biliyeti var olmas\u0131d\u0131r. A\u011f\u0131z , yada yeme organ\u0131 var olmad\u0131k\u00e7a canl\u0131 varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcremez. Hem bunca tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olu\u015fumun bir arada tes\u00e2d\u00fcfen bulunmas\u0131 , hem de bunlarla birlikte tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan bu varsay\u0131msal canl\u0131n\u0131n bir de a\u011f\u0131za , yada yeme organ\u0131na s\u00e2hip olmas\u0131 imk\u00e2ns\u0131z \u00fcst\u00fc imk\u00e2ns\u0131z bir durumdur.\u00a0 <\/span><\/span><\/p>\n

-14- S\u0130ND\u0130R\u0130M S\u0130STEM\u0130 – M\u00ceDE = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>E\u011fer bu varsay\u0131msal canl\u0131 besini a\u011fz\u0131na yada i\u00e7ined almas\u0131 gerekti\u011fini bilmesi imk\u00e2ns\u0131z oldu\u011fu h\u00e2lde bunu bilse ve besini a\u011fz\u0131na alsa b\u00fcy\u00fck bir s\u00fcrprizle kar\u015f\u0131la\u015facakt\u0131r. Sindirim sistemini unutmu\u015fsa tes\u00e2d\u00fcf !… \u00a0<\/span>t\u00fcm bu \u00fcst\u00fcn ak\u0131l ve becerisine ra\u011fmen , bir tek hat\u00e2s\u0131 sebebiyle bu canl\u0131 besinden yararlanamaz ve \u00f6l\u00fcr. B\u00f6yle bir h\u00e2rikay\u0131 yap\u0131p sindirim sistemini yada enerji i\u015fleme sistemini unutmayan , her kim ise , o tes\u00e2d\u00fcf de\u011fil , ancak y\u00fcce Allah olabilir. Bu kadar ola\u011fan \u00fcst\u00fc olu\u015fumlar\u0131n yan\u0131nda , bir de , tek ba\u015f\u0131na bir m\u00fbcize olu\u015fum olan\u00a0 <\/span>sindirim sisteminin yada enerji i\u015fleme sisteminin tes\u00e2d\u00fcfen var olmas\u0131 asl\u00e2 ak\u0131l s\u00e2hibi birinin kabul edebilece\u011fi bir durum de\u011fildir. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>E\u011fer sindirim i\u00e7in \u00f6zel bir organ olmasa al\u0131nan besin asla vuc\u00fbda yararl\u0131 bi\u00e7imde i\u015flenemez ve yararl\u0131 olmayan vey\u00e2 zararl\u0131 olan b\u00f6l\u00fcm ayr\u0131\u015ft\u0131r\u0131lamaz ve vuc\u00fbda kar\u0131\u015f\u0131r , canl\u0131 zarar g\u00f6r\u00fcr ,\u00a0 <\/span>b\u00f6ylece canl\u0131l\u0131k k\u0131sa s\u00fcrede sona erer. Bu durumda bu sindirim organ\u0131n\u0131n da , vuc\u00fbda yararl\u0131 bir i\u015fleme k\u00e2biliyeti olmak zorundad\u0131r. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>M\u00eede yada sindirim organ\u0131 nas\u0131l olur da tes\u00e2d\u00fcfen b\u00fcnyeye yarar bir i\u015fleme k\u00e2biliyetini tes\u00e2d\u00fcfen edinebilir. Zaten , var say\u0131msal olarak bile , bir s\u00e2niyeden daha k\u0131sa , bir anl\u0131k bir var olu\u015ftan ba\u015fka bir var olu\u015f ihtim\u00e2li m\u00fcmk\u00fcn olmayan , bu t\u00fcr bir varsay\u0131msal canl\u0131 , asl\u00e2 tes\u00e2d\u00fcfen sindirim organ\u0131na s\u00e2hip olamaz ve bu organ da asl\u00e2 tes\u00e2d\u00fcfen sindirim k\u00e2biliyetine s\u00e2hip olamaz.\u00a0\u00a0 <\/span>\u00a0<\/span><\/span><\/p>\n

-15- S\u0130ND\u0130R\u0130M S\u0130STEM\u0130 \u00a0<\/span>\u2013 BA\u011eIRSAKLAR = \u00a0<\/span><\/span><\/h1>\n

\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span>Besin sindirildi\u011fi zaman , i\u00e7inde sindirilen , m\u00eedede vey\u00e2 benzeri olan , bedenin b\u00fct\u00fcn\u00fcnden ayr\u0131 bir ortamda , v\u00fccuda yararl\u0131 h\u00e2le getirilmesi i\u00e7in i\u015flenen besinin , vuc\u00fbda yararl\u0131 olabilmesi i\u00e7in , m\u00eedede sindirilen , vuc\u00fbdun yararlanmas\u0131na haz\u0131rlanan besinin i\u00e7eri\u011findeki b\u00fcnyeye yararl\u0131 k\u0131s\u0131mlar\u0131n bedene al\u0131nmas\u0131 ve yarars\u0131z ve zararl\u0131 k\u0131s\u0131mlar\u0131ndan bedenden d\u0131\u015flanmas\u0131 gerekir. Bunu yapan bir organ ve k\u00e2biliyet olmak zorundad\u0131r. Tes\u00e2d\u00fcfen bu t\u00fcr bir organ da var olamaz. Tek ba\u015f\u0131na bu organ\u0131n varl\u0131\u011f\u0131 da yeterli de\u011fildir , bu organ besinin , yarar\u0131n\u0131 zarar\u0131n\u0131 se\u00e7ici k\u00e2biliyette olmak zorundad\u0131r. Aksi taktirde , vuc\u00fbda giren yarars\u0131z yada zararl\u0131 maddeler canl\u0131n\u0131n \u00f6l\u00fcm\u00fcne sebep olurlar. Yani m\u00eedenin varl\u0131\u011f\u0131 gibi ba\u011f\u0131rsaklar\u0131n varl\u0131\u011f\u0131 da yada bu i\u015flemi yapacak benzer organlar\u0131n var olmas\u0131 da tes\u00e2d\u00fcfle a\u00e7\u0131klanmas\u0131 imk\u00e2ns\u0131z durumlard\u0131r.\u00a0 <\/span>\u00a0\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span>-16- S\u0130ND\u0130R\u0130M S\u0130STEM\u0130 – KAN DOLA\u015eIMI = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/b>Tes\u00e2d\u00fcfen var oldu\u011fu varsay\u0131lan bu canl\u0131 ne de \u00e7ok da m\u00e2rifete s\u00e2hip olmu\u015f tesad\u00fcfen. Hal bu ki bu imk\u00e2ns\u0131z bir durumdur. \u00dcstelik bu i\u015fleri yapmas\u0131 i\u00e7in gereken pek \u00e7ok engeli a\u015farak bu i\u015fi yapm\u0131\u015f. Mesel\u00e2 g\u0131d\u00e2y\u0131 sindirdikten sonra , onu t\u00fcm h\u00fccrelerine \u00f6\u011fretti , nas\u0131l enerjiye \u00e7evireceklerini t\u00fcm h\u00fccreler \u00f6\u011frenmi\u015f , nas\u0131l olmu\u015fsa. Ayr\u0131ca sindirilen g\u0131d\u00e2y\u0131 , enerjiye \u00e7evirmeyi \u00f6\u011frenmi\u015f olan h\u00fccrelerine , bedeninin t\u00fcm organlar\u0131na , bu i\u015flenmi\u015f ve ay\u0131klanm\u0131\u015f , b\u00fcnyenin enerjiye \u00e7evirebilece\u011fi k\u0131vamda ve \u00f6zellikteki g\u0131d\u00e2 \u00f6z\u00fcn\u00fc iletmeyi de ba\u015farm\u0131\u015f. Bunu yapmak i\u00e7in vuc\u00fbdumuz kan dola\u015f\u0131m\u0131 sistemini kullan\u0131r. Tes\u00e2d\u00fcfen var olan bu canl\u0131 nas\u0131l olmu\u015fsa \u00e7a\u011fda\u015f bilim ve teknolojiyi a\u015fan bir beceri ile \u00f6\u011frendiklerini , gene \u00e7a\u011fda\u015f bilim ve teknolojiyi a\u015fan bir beceriyle uygulamaya da koymu\u015f. Bu durumda sormak l\u00e2z\u0131m Allahs\u0131zlara , siz ger\u00e7ekten deli yada z\u0131r deli olmad\u0131\u011f\u0131n\u0131za emin misiniz. Siz tes\u00e2d\u00fcfen var oldu\u011funu iddia etti\u011finiz bir canl\u0131dan\u00a0 <\/span>m\u0131 bahsediyorsunuz bundan emin misiniz. Yoksa siz tes\u00e2d\u00fcfen var olan bir canl\u0131dan de\u011fil de TANRIDAN MI S\u00d6Z ED\u0130YORSUNUZ. \u00c7\u00fcnk\u00fc , siz , insanlar , topunuzun , birlikte , t\u00fcm bilimsel ve teknolojik imk\u00e2nlar\u0131n\u0131zla yapamad\u0131\u011f\u0131n\u0131z , insan \u00fcst\u00fc bir olu\u015fumdan bahsediyorsunuz. Asl\u0131nda siz TANRIDAN BAHSED\u0130YORSUNUZ. Asl\u0131nda S\u0130Z TES\u00c2D\u00dcF ADINI VERSEN\u0130Z DE , CANLIYI VAR EDEN KUVVET\u0130N \u0130NSAN \u00dcST\u00dc B\u0130R KUVVET OLDU\u011eUNU B\u0130L\u0130YORSUNUZ VE S\u0130Z ASLINDA TANRININ ADINI DE\u011e\u0130\u015eT\u0130R\u0130P , TANRI KEL\u0130MES\u0130 YER\u0130NE TES\u00c2D\u00dcF KEL\u0130MES\u0130N\u0130 KULLANIYORSUNUZ. Durum bundan ib\u00e2rettir.\u00a0\u00a0 <\/span><\/span><\/p>\n

-17- S\u0130ND\u0130R\u0130M S\u0130STEM\u0130 \u2013 TERLEMEK , \u0130\u015eEMEK VE SI\u00c7MAK = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bu ola\u011fan \u00fcst\u00fc , tam\u00e2m\u0131 birer m\u00fbcize olan k\u00e2biliyetlerden , her hangi biri var olmasa , tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan ilk canl\u0131 asl\u00e2 varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcremez. Bunlarla birlikte , sindirilen g\u0131d\u00e2n\u0131n , b\u00fcnyeye yararl\u0131 k\u0131s\u0131mlar\u0131n\u0131n b\u00fcnyeye kat\u0131lmas\u0131ndan sonra , vucudun i\u00e7inde kalan , yararlan\u0131lamayan yada zararl\u0131 art\u0131k maddeler vucuttan d\u0131\u015far\u0131 at\u0131lmal\u0131d\u0131r. Bunun i\u00e7in sindirimin son a\u015famas\u0131 olan TERLEME , \u0130\u015eEME ve SI\u00c7MA i\u015fini yapmak gerekir. E\u011fer canl\u0131 bu i\u015fleri yapmazsa , ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcremez ve \u00f6l\u00fcr. Bu tes\u00e2d\u00fcf ne ak\u0131ll\u0131d\u0131r ki bunca m\u00fbcize zar\u00fbr\u00ee varl\u0131k ve k\u00e2biliyete , tes\u00e2d\u00fcfen at\u0131k atma k\u00e2biliyeti de eklemi\u015f. Elbette bunu yapan tes\u00e2d\u00fcf olamaz. Sindirimi ve ard\u0131ndan TERLEME , \u0130\u015eEME ve SI\u00c7MAYI var eden y\u00fcce tanr\u0131d\u0131r ve elbette , hay\u00e2t\u0131 ve t\u00fcm canl\u0131lar\u0131 da var eden O\u2019dur.\u00a0\u00a0 <\/span>\u00a0<\/span><\/span><\/p>\n

-18- \u00c7O\u011eALMA = \u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Ama canl\u0131lar \u00e7o\u011fal\u0131rlar dermisiniz. Ama canl\u0131lar mevcut h\u00e2lleriyle \u00e7o\u011fal\u0131yorlar. Tes\u00e2d\u00fcfen var olan bir canl\u0131 ne sebeple \u00e7o\u011falmaya ihtiya\u00e7 hissedebilir. Varsa , hay\u00e2t\u0131n\u0131 ya\u015far ve \u00f6l\u00fcr. \u0130\u015f biter. Canl\u0131l\u0131k biter. Hal bu ki bildi\u011fimiz canl\u0131lar \u00e7o\u011fal\u0131rlar. \u00d6yleyse \u00e7o\u011falmak iste\u011finin varl\u0131\u011f\u0131 da tes\u00e2d\u00fcfle a\u00e7\u0131klanmas\u0131 imk\u00e2ns\u0131z bir olgudur. \u00c7o\u011falma iste\u011finin oldu\u011fu durumu var sayarsak , tes\u00e2d\u00fcfen olu\u015fan bir varsay\u0131msal canl\u0131 bir s\u00fcre sonra yaln\u0131zl\u0131ktan s\u0131k\u0131lm\u0131\u015f olsa , kendi gibi biri olsa diye d\u00fc\u015f\u00fcnse , \u00fcstelik d\u00fc\u015f\u00fcn\u00fcyor da<\/span><\/b> , yada hissetse , ne yapabilir. Kendi kendine , \u015fu \u00e7ok s\u00fcper beyinli , \u00e7a\u011fda\u015f bilimlerle yapamad\u0131\u011f\u0131n\u0131z bir b\u00fcy\u00fck devrim s\u00fcrecine girer. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Bir \u015feyi d\u00fc\u015f\u00fcnm\u00fc\u015f ve birden , buldum d\u00fc\u015f\u00fcn\u00fcyorum \u00f6yleyse var\u0131m<\/b> der mesel\u00e2. Ama bu kay\u0131tlara ge\u00e7mez , insanlar onu bir edebiyat\u00e7\u0131ya mal ederler. B\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr\u00fcm\u00fcz kendi varl\u0131\u011f\u0131n\u0131 fark ettikten daha sonra yaln\u0131z oldu\u011funu fark eder , bu da kay\u0131tlara ge\u00e7mez , tek ba\u015f\u0131na<\/b> hik\u00e2yesi ba\u015fkas\u0131na mal edilir. Sonra can\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 ve ba\u015fkalar\u0131n\u0131n canl\u0131 olmad\u0131\u011f\u0131n\u0131 fark eder , hay\u00e2t , \u00a0<\/span>hay\u00e2t\u0131 fark etmi\u015ftir , bu onun i\u00e7in bir devrimdir. K\u00e2in\u00e2t\u0131n en b\u00fcy\u00fck devrimleri onunla ba\u015flar. B\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr\u00fcn can\u0131 s\u0131k\u0131l\u0131r , bir canl\u0131 daha olsayd\u0131 diye d\u00fc\u015f\u00fcn\u00fcr. Aray\u0131\u015f sonu\u00e7suzdur , o tek ba\u015f\u0131nad\u0131r. \u00d6yleyse \u00e7\u00f6z\u00fcm\u00fc ben bulmal\u0131y\u0131m der , ne olmal\u0131 derken , buldum \u00fcremeliyim mi der. Bu b\u00fcy\u00fck devrim olur. \u00c7a\u011fda\u015f \u015farlatanlar\u0131n t\u00fcm bilimleri ile yapamad\u0131klar\u0131n\u0131 yap\u0131p \u00e7o\u011falmay\u0131 m\u0131 bulur. Nas\u0131l ?!…. Bir ikincisinin , kendisinin yan\u0131nda , tes\u00e2d\u00fcfen var olmas\u0131 , sonsuza kadar\u00a0 <\/span>imk\u00e2ns\u0131z da bir bile olmayan ve tes\u00e2d\u00fcfen \u00e7o\u011falma k\u00e2biliyetinin de , sonsuza kadar imk\u00e2ns\u0131zda bir ihtimalle bile var olmas\u0131 imk\u00e2ns\u0131z olan , bu var say\u0131msal canl\u0131n\u0131n \u00e7o\u011falma k\u00e2biliyetini kendisinin olu\u015fturmas\u0131 da sonsuza kadar imk\u00e2ns\u0131z i\u00e7inde bir ihtim\u00e2l bile de\u011fildir. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0<\/span>\u00a0<\/span>Asl\u0131nda , hay\u00e2t\u0131n tes\u00e2d\u00fcfen var oldu\u011fu iddi\u00e2s\u0131n\u0131n s\u00e2hibi olan dinsizlik , tek ba\u015f\u0131na , bu , tes\u00e2d\u00fcfen \u00e7o\u011falman\u0131n var olmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda bile \u00e7\u00f6ker , yok olur gider. Tes\u00e2d\u00fcfen \u00e7o\u011falman\u0131n var oldu\u011funu iddia eden , delilikle bile t\u00e2rif edilmesi m\u00fcmk\u00fcn olmayan bir sapk\u0131nl\u0131k i\u00e7indedirler. Asl\u0131nda onlar s\u00e2dece \u015feytana aldanm\u0131\u015f sap\u0131klard\u0131r. Herkese hid\u00e2yet = ger\u00e7e\u011fe ula\u015fma dilerim. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00d6yleyse , tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan , varsay\u0131msal bir canl\u0131n\u0131n , tes\u00e2d\u00fcfen \u00e7o\u011falma k\u00e2biliyetine s\u00e2hip olmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131 delildir ki , hay\u00e2t\u0131 var eden , y\u00fcce bir ir\u00e2dedir ve o y\u00fcce ir\u00e2de y\u00fcce tanr\u0131d\u0131r. <\/b>O kendisinden ba\u015fka tanr\u0131 olmayan tek tanr\u0131d\u0131r.\u00a0 <\/span>Var edi\u015fi ve ya\u015fatmas\u0131 sebebiyle \u00f6v\u011f\u00fcye l\u00e2y\u0131k olan odur. E\u011fer itirazlar\u0131 dinmeyen inat\u00e7\u0131lar varsa , canl\u0131larda , evrimci sap\u0131klar\u0131n iddi\u00e2 ettikleri t\u00fcrden , basit de\u011fi\u015fimlerin olmas\u0131n\u0131n , o sap\u0131klar\u0131n da bildi\u011fi gibi en az milyon y\u0131llar gibi uzun s\u00fcreler gerekti\u011fine bakarak , varsay\u0131msal , tes\u00e2d\u00fcfen var olan bir canl\u0131n\u0131n , \u00e7o\u011falma k\u00e2biliyeti gibi de\u011fi\u015fimden ba\u015fka bir \u00f6zelli\u011fi , ke\u015fifsel bir \u00f6zellik elde etmesinin imk\u00e2ns\u0131z oldu\u011funu bilirler. Bu durumda varsay\u0131msal canl\u0131 , milyarlarca y\u0131ll\u0131k \u00f6mre s\u00e2hip olsa bile \u00e7o\u011falma k\u00e2biliyeti elde edemez. Milyarlarca y\u0131l ya\u015fayan bir canl\u0131 , tes\u00e2d\u00fcfen var olmu\u015fsa bunun \u00f6rne\u011fine \u00e7ok rastlan\u0131r bir \u015fey olmas\u0131 ve her yer onlarla dolu olmas\u0131 gerekirdi. E\u011fer varsa bir tek \u00f6rnek getirsinler. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Hay\u0131r , onlar isbat pe\u015finde de\u011fil , bencilliklerinin pe\u015finde olan ki\u015filerdir. Tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan bir canl\u0131n\u0131n varl\u0131\u011f\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131 kadar b\u00fcy\u00fck bir imk\u00e2ns\u0131zl\u0131k , varsay\u0131msal canl\u0131n\u0131n \u00f6mr\u00fcn\u00fcn \u00e7ok uzun olmas\u0131d\u0131r. \u00d6yleyse , hi\u00e7 \u015f\u00fcphesiz , tes\u00e2d\u00fcfen \u00e7o\u011falma var olamaz.\u00a0 <\/span>B\u00d6YLECE , \u00c7O\u011eALMA , Y\u00dcCE TANRININ VAR ED\u0130\u015e\u0130NDEN BA\u015eKA B\u0130R SEBEPLE CANLILI\u011eIN VAR OLAMAYACA\u011eININ DEL\u0130L\u0130D\u0130R. B\u00f6ylece , \u00e7o\u011falma , y\u00fcce tanr\u0131n\u0131n varl\u0131\u011f\u0131na tan\u0131kt\u0131r. <\/span><\/p>\n

-19- C\u0130NSELL\u0130K = D\u0130\u015e\u0130L\u0130K , ERKEKL\u0130K<\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0<\/span>Di\u015filik erkeklik olmadan , ci\u011fnsellik olmadan \u00fcreyen canl\u0131lar var olsa da bu delil , di\u015filik erkeklik \u00f6zelli\u011fi olan cinsiyet s\u00e2hibi olan canl\u0131lar hakk\u0131ndad\u0131r. <\/span>\u00c7o\u011falman\u0131n bildi\u011fimiz en b\u00fcy\u00fck sebeplerinden biri. \u015eu mutluluk kayna\u011f\u0131m\u0131z cinsellik , bir e\u015fe sahip olana \u00e7ok mutluluk , sahip olmayana \u00e7ok mutluluk veren , varl\u0131\u011f\u0131n\u0131 hissetmekle bile sevin\u00e7ler ya\u015fatan cinsellik. Nas\u0131l olurda Cinsellik var olabilir. Tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan canl\u0131 t\u00fcr\u00fc nas\u0131l olurda \u00fcremeye ihtiyac\u0131 oldu\u011funu fark eder. Nas\u0131l olurda \u00fcremeye ihtiy\u00e2c\u0131 oldu\u011funu fark ederek , \u00fcremesi i\u00e7in bir e\u015fe gerek oldu\u011funu d\u00fc\u015f\u00fcnebilir. E\u015fe ihtiyac\u0131 oldu\u011funu fark etse bile nas\u0131l olurda bir e\u015fe sahip olabilir. Hi\u00e7bir varl\u0131k , \u00f6nceden olu\u015fmu\u015f olan , \u015fuurlu bir kurgunun gere\u011fi olarak e\u015f sahibi olmas\u0131n\u0131n d\u0131\u015f\u0131nda , bir e\u015fe sahip olmay\u0131 becemez. E\u015fler olmas\u0131 i\u00e7in kendi t\u00fcr\u00fcnden birilerinden , do\u011furan , b\u00f6l\u00fcnen yada yumurtlayan birilerinden yeni birisi var olmal\u0131d\u0131r. Hi\u00e7bir tesad\u00fcfi varl\u0131k , b\u00f6l\u00fcnmeyi beceremez , b\u00f6l\u00fcnmek \u00f6l\u00fcm olur ancak. Yada herhangi bir tes\u00e2d\u00fcfi canl\u0131 asla yumurtlama k\u00e2biliyetine s\u00e2hip olamaz. Tes\u00e2d\u00fcf asl\u00e2 bir \u00e7o\u011falma t\u00fcr\u00fc ke\u015ffederek onu tes\u00e2d\u00fcfen var olan canl\u0131da var edemez. Tes\u00e2d\u00fcf , tes\u00e2d\u00fcfen var olan canl\u0131da mesel\u00e2 do\u011furma k\u00e2biliyeti de var edemez.\u00a0 <\/span>Do\u011furmak ve s\u00e2ire \u00e7o\u011falmalar i\u00e7in di\u015fi ve erkek olmal\u0131.\u00a0 <\/span>\u0130lk canl\u0131 \u00a0<\/span>varl\u0131kta ne di\u015filik ne de erkeklik olamaz , \u00e7\u00fcnk\u00fc tes\u00e2d\u00fcfen var olmak ve tes\u00e2d\u00fcfen canl\u0131 olmak varsay\u0131m\u0131 , asl\u00e2 tes\u00e2d\u00fcfen , gerekli bir olu\u015fumu yapabilecek bir k\u00e2biliyeti de ber\u00e2berinde var edemez. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>Z\u00e2ten , ba\u015ftan m\u00fcmk\u00fcn olmayan \u015feye , imkans\u0131z var olu\u015fa , imkans\u0131z canl\u0131 olu\u015fa , imk\u00e2ns\u0131z bir gereklili\u011fi \u00e7o\u011falmay\u0131 ve cinselli\u011fi de ek bir var edi\u015f olarak ekleyemez tes\u00e2d\u00fcf. Cinsellik , cinsel farkl\u0131l\u0131k , cinsel farkl\u0131l\u0131\u011f\u0131n organlar\u0131 , do\u011fum i\u00e7in rahim , yumurtal\u0131k ve bunlarda uygun yavru geli\u015fim ortam\u0131 , bunlarda uygun giri\u015f ve \u00e7\u0131k\u0131\u015f konumlar\u0131 , yeni canl\u0131n\u0131n olu\u015fumu i\u00e7in canl\u0131 olu\u015fumunun m\u00fcmk\u00fcn olmas\u0131na sebep olacak bir var olu\u015f s\u00fcreci , di\u015fi ve erkek d\u00f6lleri ve bunlar\u0131n uyumu , ayn\u0131 programa s\u00e2hip olmalar\u0131 ve s\u00e2ire gerekir. Bunu uzmanlar\u0131 \u00e7ok teferruatland\u0131ra bilirler. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>En basit bir \u015fey gibi g\u00f6r\u00fcnen yavru beslenmesi i\u00e7in gereken do\u011fal besinin annelerde var olmas\u0131 ve bebe\u011fe uygun olmas\u0131 ve bebe\u011fin yararlanaca\u011f\u0131 tarzda bir organla , meme ile ona sunulmas\u0131 her biri m\u00fbcize pek \u00e7ok olu\u015fum gerekir. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>En basit canl\u0131da bile , canl\u0131n\u0131n var olu\u015f program\u0131 olan , genetik yap\u0131lar\u0131 tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z hassasiyet ve kar\u0131\u015f\u0131kl\u0131ktad\u0131r. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00dcstelik , cinsellik \u00f6yle bir h\u00e2rika ki , ihtiya\u00e7 i\u00e7in tes\u00e2d\u00fcfen olu\u015famayacak kadar \u00e7ok g\u00fczellikler bulundurur. Kar\u015f\u0131 cinsin \u00e7ekicili\u011fi ve kar\u015f\u0131 cinsi sevmek de buna d\u00e2hildir. Tes\u00e2d\u00fcf asla gerekli olan\u0131 mutluluklarla donatamaz. Ama cinsellik mutluluklarla donat\u0131l\u0131d\u0131r. Kar\u015f\u0131 cinsi g\u00f6rmek bile buna d\u00e2hildir. Cinsel ili\u015fki ise en b\u00fcy\u00fck mutluluk kaynaklar\u0131ndand\u0131r. Tes\u00e2d\u00fcf nas\u0131l bunlar\u0131 var edebilir. Elbette imk\u00e2ns\u0131zd\u0131r. E\u011fer var olmas\u0131 imk\u00e2ns\u0131z olan , tes\u00e2d\u00fcfen var olu\u015f ger\u00e7ekle\u015fse ve tes\u00e2d\u00fcfen var olmas\u0131 imk\u00e2ns\u0131z olan canl\u0131l\u0131k var olmu\u015f olsa , cinsellik ve \u00e7o\u011falma tes\u00e2d\u00fcfen var olamaz. Z\u00eer\u00e2 cinsellik ve \u00e7o\u011falma ola\u011fan \u00fcst\u00fc bir olayd\u0131r , m\u00fbcizedir. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Hen\u00fcz , tes\u00e2d\u00fcfen b\u00f6yle bir olu\u015fum olmas\u0131 bir yana , ak\u0131l , bilgi , g\u00fc\u00e7 sahibi insan t\u00fcr\u00fc bile , iradeli olarak , canl\u0131 olmayan nesnelerden bir tek canl\u0131 t\u00fcr\u00fc var edememi\u015ftir.<\/b> Y\u00fcce All\u00e2h\u0131n yarat\u0131\u015f\u0131na sayg\u0131s\u0131z b\u00e2z\u0131 insanlar , \u015feytanlar\u0131n emriyle , insanlar\u0131n ve hayvanlar\u0131n ve bitkilerin yarat\u0131l\u0131\u015f program\u0131 olan genetikleri ile oynayarak de\u011fi\u015fik canl\u0131lar\u0131n olu\u015fumuna sebep olmalar\u0131 ise bir var edi\u015f de\u011fil , var olan\u0131 bozmakt\u0131r. Bu sebeple hat\u0131rlatmal\u0131 ki , genetik de\u011fi\u015fiklikler yap\u0131lm\u0131\u015f olan canl\u0131lar\u0131n g\u0131da olarak kullan\u0131lmas\u0131n\u0131n k\u0131s\u0131rl\u0131\u011fa da sebep oldu\u011funun tesbit edildi\u011fi bir deney de yap\u0131ld\u0131. Buna g\u00f6re e\u011fer geneti\u011fi de\u011fi\u015ftirilmi\u015f organizma (GDO) yerse insanlar , gelecekte nesilleri kesilecek ve \u00fcremeyerek yok olacaklard\u0131r.\u00a0\u00a0 <\/span><\/span><\/p>\n

-20- \u015eEHVET = ARZU = \u0130\u015eTAH =\u00a0 <\/span>\u00a0<\/span><\/span><\/h1>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/b>Sonsuz kere imk\u00e2ns\u0131z i\u00e7inde bir ihtim\u00e2l bile olmayan , tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan \u00a0<\/span>, tes\u00e2d\u00fcfen canl\u0131 olan , tes\u00e2d\u00fcfen cinsellik ve \u00e7o\u011falma k\u00e2biliyeti olan bir canl\u0131da \u015fehvet , i\u015ftah arzu nas\u0131l var olabilir. Tes\u00e2d\u00fcf , kendisine gereken nesneleri gereken ki\u015filer i\u00e7in , gerekli bir tarzda , hi\u00e7bir zaman var edemezken , \u015fehveti de var edemez. \u015eehvet y\u00fcce All\u00e2h\u0131n canl\u0131l\u0131k i\u00e7in var etti\u011fi en b\u00fcy\u00fck n\u00eemetlerden birdir. Mutluluk kayna\u011f\u0131 oldu\u011fu gibi , \u00e7o\u011falman\u0131n ve ya\u015fam\u0131 s\u00fcrd\u00fcrmenin de gere\u011fidir. E\u011fer tes\u00e2d\u00fcfen var oldu\u011fu var say\u0131lan ve tes\u00e2d\u00fcfen cinsellik ve \u00e7o\u011falma k\u00e2biliyeti var olan bir canl\u0131 var olmu\u015f olsa , e\u011fer arzu ,\u00a0 <\/span>istek , \u015fehvet , i\u015ftah var olmasa , yemez ve i\u00e7mez , cinselli\u011fi kullanmaz , sonu\u00e7ta tek kal\u0131r , \u00e7o\u011falmaz , ya\u015fam\u0131n\u0131 da s\u00fcrd\u00fcrmez ve \u00f6l\u00fcrd\u00fc. Hal bu ki canl\u0131lar b\u00f6yle de\u011filler , g\u00f6zleyerek anlayabildi\u011fimiz her canl\u0131da i\u015ftahla yeme ve i\u00e7me , \u015fehvetle birle\u015ferek \u00e7o\u011falma g\u00f6r\u00fcr\u00fcz. \u00dcstelik bu i\u015ftah\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak , yenilen yiyeceklerle , sa\u011fl\u0131kl\u0131 ferd\u00ee ya\u015fam ve bu \u015fehvetin kar\u015f\u0131l\u0131\u011f\u0131 olarak \u00e7o\u011falarak t\u00fcr\u00fcn\u00fc s\u00fcrd\u00fcrme ile , toplumsal ve evrensel ya\u015fam s\u00fcrer gider. \u00dcstelik bunlar bize mutluluk dolu olarak sunulur. \u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span>TES\u00c2D\u00dcF M\u00dc ! O DA K\u0130M !… <\/span><\/b>Yok\u2019a bel ba\u011flayan ve mutlak varl\u0131k olan y\u00fcce All\u00e2h\u0131 g\u00f6remeyen k\u00f6r g\u00f6n\u00fcllerin a\u00e7\u0131lmas\u0131n\u0131 dilerim. Var oldu\u011funuz i\u00e7in , canl\u0131 oldu\u011funuz i\u00e7in , \u015fehvete s\u00e2hip oldu\u011funuz i\u00e7in y\u00fcce All\u00e2ha \u015f\u00fckredin , ona itaat edin\u00a0 <\/span>, nank\u00f6rl\u00fck , k\u00e2firlik ederek haram\u0131 tatmay\u0131n. Ben All\u00e2h\u0131n kuluyum , y\u00fcce All\u00e2h\u0131n rahmetiyim ,\u00a0 <\/span>sizi ona \u00e7a\u011f\u0131r\u0131yorum , isteseniz de , istemeseniz de ona d\u00f6neceksiniz. Gelin ve ona teslim olun , s\u00e2hibi oldu\u011fu varl\u0131\u011f\u0131n\u0131z\u0131 , \u015f\u00fck\u00fcrle , g\u00f6n\u00fclden , isteyerek , arzuyla ve s\u00e2dece ona \u00e2it oldu\u011funu bilerek , onun olan her \u015feyi , y\u00e2ni var olan her \u015feyi , kalbinizi , s\u00f6z\u00fcn\u00fcz\u00fc , i\u015finizi de onun r\u00e2z\u0131 olaca\u011f\u0131 gibi yaparak , ona teslim edin y\u00e2ni m\u00fcsl\u00fcman olun. Onun n\u00eemetlerine l\u00e2y\u0131k bir \u015f\u00fck\u00fcrle \u015f\u00fckredemeseniz d\u00e2hi \u015f\u00fckretmeye gayret edin. \u00c7\u00fcnk\u00fc = <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Y\u00dcCE ALL\u00c2HIN N\u00ceMETLER\u0130N\u0130 SAYMAKLA T\u00dcKETEMEZS\u0130N\u0130Z. <\/span><\/b><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>\u00d6yleyse ona itaat edin , onu d\u00e2v\u00e2 edinin. O\u2019na ayk\u0131r\u0131 olana \u00e7a\u011f\u0131rd\u0131\u011f\u0131 halde O\u2019ndan ba\u015fkas\u0131na itaat etmeyin , O\u2019nun d\u00e2v\u00e2 edinmemizi emretti\u011fi O\u2019ndan ba\u015fkas\u0131n\u0131\u00a0 <\/span>ve O\u2019nun d\u00e2v\u00e2 edinmemizi emretti\u011fi O\u2019nun dini \u0130sl\u00e2mdan ba\u015fkas\u0131n\u0131 d\u00e2v\u00e2 etmeyin. \u00d6yle yapanlar , y\u00fcce All\u00e2h\u0131n n\u00eemetlerine nank\u00f6rl\u00fck edenlerdirler y\u00e2ni k\u00e2firlerdirler. \u00d6yleyse yanl\u0131\u015flar\u0131n\u0131zdan \u00a0<\/span>tevbe edin \u00a0<\/span>, Ona d\u00f6n\u00fcn ey y\u00fcce All\u00e2h\u0131n k\u00f6leleri.\u00a0 <\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00c2yet\u00a0 <\/span>= <\/span><\/b>\u00a0<\/span>\u201c\u2026ve (Ger\u00e7e\u011fe) \u0130letme\u2019ye uyan Sa\u011f Olsun\u201d<\/span> \u00a0<\/span><\/span>(Kuran \u2013 20\u00a0 <\/span>T\u00e2h\u00e2 s\u00fbresi , \u00c2yet 47) <\/span><\/b><\/p>\n

\u00c2yet\u00a0 <\/span>=\u00a0 <\/span><\/span><\/b>\u201c\u00d6vg\u00fc , Evrenlerin t\u00fcreteni (Rabbi) Allah i\u00e7indir\u201d<\/span><\/b>\u00a0 <\/span>(Kuran \u2013 1 Fatiha s\u00fbresi , \u00c2yet 1) <\/span><\/b><\/p>\n

Yazar =<\/span><\/b> Ali kenan Ayd\u0131n<\/span><\/b> <\/b>\u00a0\u00a0<\/span><\/span><\/p>\n

Konunun ilk olu\u015fturulma tarihi = 24 \u200eAral\u0131k \u200e2013 \u200eSal\u0131, \u200f\u200e16:08:52 <\/span><\/b><\/p>\n

\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 HAYAT TANIKTIR \u2013 TANRI VAR BEN ALL\u00c2HIN KULUYUM. At\u0131lm\u0131\u015f \u015feytandan All\u00e2ha s\u0131\u011f\u0131n\u0131r\u0131m.\u00a0 Rahmeti Her \u015eeyi Kapsayan , \u00c7ok Rahmet Eden All\u00e2h\u0131n ad\u0131yla. (Kuran – 1 F\u00e2tiha s\u00fbresi , \u00c2yet 1) \u201c\u00d6vg\u00fc , Evrenlerin t\u00fcreteni (Rabbi) Allah i\u00e7indir\u201d.\u00a0\u00a0 Sel\u00e2m (esenlik-sa\u011f etme) y\u00fcce All\u00e2h\u0131n ras\u00fblu Muhammedin \u00fczerine olsun ve y\u00fcce All\u00e2h\u0131n rahmeti ve O\u2019nun bereketleri.\u00a0 \u00a0\u00a0 … Okumaya devam et HAYAT TANIKTIR \u2013 TANRI VAR<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-3568","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/rahmetvakti.com\/index.php\/wp-json\/wp\/v2\/pages\/3568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rahmetvakti.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/rahmetvakti.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/rahmetvakti.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rahmetvakti.com\/index.php\/wp-json\/wp\/v2\/comments?post=3568"}],"version-history":[{"count":1,"href":"https:\/\/rahmetvakti.com\/index.php\/wp-json\/wp\/v2\/pages\/3568\/revisions"}],"predecessor-version":[{"id":3571,"href":"https:\/\/rahmetvakti.com\/index.php\/wp-json\/wp\/v2\/pages\/3568\/revisions\/3571"}],"wp:attachment":[{"href":"https:\/\/rahmetvakti.com\/index.php\/wp-json\/wp\/v2\/media?parent=3568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}